+Samādhi-sam-bojjh-aṅgaṃ 🌄
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+7 – 7sb☀️ → 6🌄: samādhi-sam-bojjh-aṅgaṃ
undistractible-lucidity-awakening-factor
1. Equivalent to sammā samādhi 8🌄, 4 jhānas 4j🌕, samādhi in 3 ways samādhi in 3 ways.
2. If they're the same, what's the difference? The distinction as a bodhi-aṅga (bojjhaṅga) awakening factor, is to show the causal sequence on how one takes up a Dhamma with sati 1🐘, and bring it into samādhi, and then use upekkha 7🛆👁 to take you to nirvana.
1. Equivalent to sammā samādhi 8🌄, 4 jhānas 4j🌕, samādhi in 3 ways samādhi in 3 ways.
2. If they're the same, what's the difference? The distinction as a bodhi-aṅga (bojjhaṅga) awakening factor, is to show the causal sequence on how one takes up a Dhamma with sati 1🐘, and bring it into samādhi, and then use upekkha 7🛆👁 to take you to nirvana.
+SN 46.3 how samādhi relates to previous and next link in 7sb
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+(6. Samādhi: Passaddha-kāyassa sukhino, cittaṃ samādhiyati.)
| Passaddha-kāyassa | (with) pacified-body, (note: kayassa is singular dative or genetive) | |
| sukhino | (of) one-in-pleasure, | |
| cittaṃ samādhiyati. | (the) mind becomes-undistractable-&-lucid. | |
| Yasmiṃ samaye, bhikkhave, bhikkhuno | . On-the occasion, monks, a-monk | |
| Passaddha-kāyassa | (with) pacified-body, | |
| sukhino | (of) one-in-pleasure, | |
| cittaṃ samādhiyati. | (the) mind becomes-undistractable-&-lucid. | |
| Samādhi-sam-bojjh-aṅgo tasmiṃ samaye | Undistractable-lucidity-awakening-factor on-that occasion | |
| bhikkhuno āraddho hoti; | (the) monk has-aroused; | |
| Samādhi-sam-bojjh-aṅgaṃ tasmiṃ samaye | Undistractable-lucidity-awakening-factor on-that occasion | |
| bhikkhu bhāveti; | (the) monk develops; | |
| Samādhi-sam-bojjh-aṅgo tasmiṃ samaye | Undistractable-lucidity-awakening-factor on-that occasion | |
| bhikkhuno bhāvanā-pāripūriṃ gacchati. | (the) monk has-developed-(and)-fulfilled *******. |
+(7. Upekkha: so tathā-samāhitaṃ cittaṃ, sādhukaṃ ajjh-upekkhitā hoti)
| So | "He, | |
| tathā-samāhitaṃ cittaṃ | (of) such-undistractable-&-lucid mind | |
| sādhukaṃ ajjh-upekkhitā hoti | thoroughly looks-on-with-equanimity **** | |
| . | . |
+AN 10.3, AN 11.3: samādhi-sambojjhanga = sammā samādhi
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+AN 10.3, AN 11.3: samādhi-sambojjhanga = sammā samādhi 8🌄
| 1. “(for a) virtuous [person], *********, (who has) virtuous-behavior -- in possession, | 1. Sīlavato, bhikkhave, sīla-sampannassa | |
| (the) proximate-cause-is-possessed (by) non-regret. | upanisa-sampanno hoti a-vippaṭisāro; | |
| 2. (when there is) non-regret ****, (for one with) non-regret- in possession, | 2. a-vippaṭisāre sati a-vippaṭisāra-sampannassa | |
| (the) proximate-cause-is-possessed (by) mirth. | upanisa-sampannaṃ hoti pāmojjaṃ; | |
| 3. (When there is) mirth ****, (for one with) mirth- in possession, | 3. pāmojje sati pāmojja-sampannassa | |
| (the) proximate-cause-is-possessed (by) rapture. | upanisa-sampannā hoti pīti; | |
| 4. (When there is) rapture ****, (for one with) rapture- in possession, | 4. pītiyā sati pīti-sampannassa | |
| (the) proximate-cause-is-possessed (by) pacification. | upanisa-sampannā hoti passaddhi; | |
| 5.(When there is) pacification ****, (for one with) pacification- in possession, | 5. passaddhiyā sati passaddhi-sampannassa | |
| (the) proximate-cause-is-possessed (by) pleasure. | upanisa-sampannaṃ hoti sukhaṃ; | |
| 6. (When there is) pleasure ****, (for one with) pleasure- in possession, | 6. sukhe sati sukha-sampannassa | |
| (the) proximate-cause-is-possessed (by) righteous - undistractable-lucidity. | upanisa-sampanno hoti sammā-samādhi; | |
| 7. (When there is) righteous - undistractable-lucidity ****, (for one with) righteous - undistractable-lucidity- in possession, | 7. sammā-samādhimhi sati sammā-samādhi-sampannassa | |
| (the) proximate-cause-is-possessed (by) knowledge and vision of things as they really are. | upanisa-sampannaṃ hoti yathā-bhūta-ñāṇa-dassanaṃ; | |
| 8. (When there is) knowledge and vision of things as they really are ****, (for one with) knowledge and vision of things as they really are - in possession, | 8. yathā-bhūta-ñāṇa-dassane sati yathā-bhūta-ñāṇa-dassana-sampannassa | |
| (the) proximate-cause-is-possessed (by) disenchantment and dispassion | upanisa-sampanno hoti nibbidā-virāgo; | |
| 9. (When there is) disenchantment and dispassion ****, (for one with) disenchantment and dispassion - in possession, | 9. nibbidā-virāge sati nibbidā-virāga-sampannassa | |
| 10. (the) proximate-cause-is-possessed (by) liberation's - knowledge and vision. | 10. upanisa-sampannaṃ hoti vimutti-ñāṇa-dassanaṃ. |
+DN 2 to DN 13: samādhi-sam-bojjh-aṅga = 4j jhānas
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+ SN 46.52: samādhi-sambojjhanga = 3 ways of samadhi
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+ SN 46.52 samādhi-sambojjhanga = 4 jhanas = 3 ways of samadhi samādhi in 3 ways
| 18“Whatever concentration there is accompanied by thought and examination is the enlightenment factor of concentration; | ♦ “yadapi, bhikkhave, | |
| whatever concentration there is without thought and examination is also the enlightenment factor of concentration.103 "" Thus what is spoken of concisely as the enlightenment factor of concentration becomes, | savitakko savicāro samādhi tadapi samādhisambojjhaṅgo, | |
| by this method of exposition, | yadapi avitakkāvicāro samādhi tadapi samādhisambojjhaṅgo. | |
| twofold. | ‘samādhisambojjhaṅgo’ti iti hidaṃ uddesaṃ gacchati. | |
| tadamināpetaṃ pariyāyena dvayaṃ hoti. |
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+nutriments of Samādhi-sam-bojjh-aṅgaṃ 🌄
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+SN 46.2 samatha is a nutriment, NOT equivalent to samādhi
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+SN 46.2 samatha is a nutriment, NOT equivalent to samādhi
| (6. 🌄 Samādhi ← Samatha-nimittaṃ, A-by-agga-nimittaṃ) | ||
| “{And} what, monks, [is the] | Ko ca, bhikkhave, | |
| nutriment (for) un-arisen | āhāro an-uppannassa vā | |
| undistractable-lucidity-awakening-factor's arising, | samādhi-sam-bojjh-aṅgassa uppādāya, | |
| (and) arisen undistractable-lucidity-awakening-factor's | uppannassa vā samādhi-sam-bojjh-aṅgassa | |
| development (and) fulfillment? | bhāvanāya pāripūriyā? | |
| There-is, monks, | Atthi, bhikkhave, | |
| stillness-sign, | Samatha-nimittaṃ | |
| non-distraction-sign. | A-by-agga-nimittaṃ. | |
| (To) that-there, wise-mental-production-frequently-done, | Tattha yoniso-manasi-kāra-bahulī-kāro– | |
| is-the-nutriment (for) un-arisen | ayam-āhāro an-uppannassa vā | |
| undistractable-lucidity-awakening-factor's arising, | samādhi-sam-bojjh-aṅgassa uppādāya, | |
| (and) arisen undistractable-lucidity-awakening-factor's | uppannassa vā samādhi-sam-bojjh-aṅgassa | |
| development (and) fulfillment. | bhāvanāya pāripūriyā. |